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New
Utopia (HAIKU) by Santosh Kumar, Rochak Publishing,
India, 2008, pp. 52 Paperback, $9 ISBN:
978-81-903812-0-8
Foreward
by Adam Donaldson Powell to the book:
NEW UTOPIA, a new contemporary haiku collection by
Dr. Santosh Kumar, 2008,
Rochak Publishing
,
India
, ISBN 978-81-903812-0-8.
Much
has been written regarding the history, form,
essence and literary regulations of haiku-writing. I
would here present the premise that effective
artistic communication has little to do with
limitations, but rather everything to do with the
author's success in engaging the reader in a «pas
de deux» which elicits subjective experience and
endless co-creation. In common terms, I am referring
to the dialogue between writer and audience .. more
than a lone author's soliloquy or performance, but
rather an invitation to dance, an admonishment from
author to reader to remember one's own dreams,
perceptions and experiences, and to use the author's
expressions as a "kick-off" for one's own
creative life process - thus, a secret shared
between the author and each reader/co-creator;
spiraling off in many directions, like the branches
of a cherry tree: blossoming in symphonic echo; and
at the same time expressing through the conscious
employment of simplicity the most comprehensive yet
rudimentary elements of universal truth and
geometry, human experience and the wonders of nature
(the most influential sensory building blocks
affecting perception).
I would thus encourage writers and readers of modern
haiku: firstly, to study the history, the critical
literature regarding haiku-writing, and to acquaint
themselves with both Japanese haiku and non-Japanese
haiku in literary transition and transformation; and
secondly, to step outside this understanding in
order to freely create one's own form of haiku
expression and modern expression suitable to today's
psyche and literary needs. Why bother with
acquainting oneself with the classical forms, only
to redefine the parameters and forms of expression
based upon contemporary interpretations of
individual and collective consciousness? Because all
purposeful new art expressions build conceptually,
intrinsically and historically upon that which has
been a defining set of perceptions and expressions,
and then consciously choose to challenge and further
develop perspective, tolerance and values. There are
many examples of this in all art forms, from
literature to visual art to dance to theater to film
to music. You cannot fully communicate why you are
going where you are headed without having some sense
of where artistic expression, your culture, and you
as a personality have been. At the same time, the
artist must on some level find an appropriate
mixture of planning, purpose and craftsmanship
together with spontaneity, multi-dimensionality and
"plasticity". By plasticity I refer to the
artist's ability to elicit multiple understandings
in the individual readers; enabling each reader to
relate to the work of art in perspective to his/her
own experience, expression and life creative
process.
Contemporary literature often mirrors other artistic
styles and forms of expression that are popular
today: in particular those that are free in form,
economical in format, diverse and
multi-dimensional/"plastic" in breadth and
outreach. I would challenge modern haiku-writers to
more consciously explore expansion of classical form
and format beyond a constrictive and mathematical
process of syllable-counting, but still echoing the
more traditional references and inferences to
nature, season, and sensory imagery. The mechanical
process of establishing the quintessential «haiku
moment» in each poem thus becomes transformed to a
state of consciousness where the «haiku-moment» is
expanded to expose the basic spiritual essence and
aesthetic wholeness of the artistic work in its
entirety; if you will, a slice of living perception
.. vibrating and pulsating in syncopation with the
higher Creative Self of the reader at any given
moment in time and space. The "moment" is
empty without a clear understanding of the
"essence", and of the relationship between
the "moment and the whole".
Such writing requires substance: both in terms of
artistic maturity, and openness regarding
understanding of human experience and the «natural»
course of Life. It therefore requires a mastery
which is both learned through study and experience,
and also understood through innate artistic genius.
The master haiku-artist is not a «translator», but
rather a sieve through which all life essence flows
incessantly; changing like the sands in response to
the tides, and yet as "mystically stable and
predictable" as the effects of the tides upon the
Moon. This is the closest man can approach
"truth"; an otherwise elusive concept which is
both an abstraction and a personal understanding in
the context of perception of the ever changing human
condition and process.
Dr. Santosh Kumar has successfully shown that he has
both a good understanding of the classical form and
literary history of the haiku as an art form, and
more importantly possesses the literary experience,
expertise, sensitivity and dexterity required to
update and further develop this classical art form
in his own way - thus both ensnaring and enticing
the reader to join him in his own contemporary pas
de deux, expressive of the wonders and dilemmas of
today's social, spiritual and psychological
experience. This resonance in the reader/audience,
together with the «magic» of boundless
possibilities, is essential to the success and the
survival of the artist's expression as a «living,
and ever changing» organism.
I would encourage readers of this gem of a book to
put away their musical scores and
mathematical-literary formulas, to momentarily
forget their guardianship of the more restrictive
regulations regarding classical haiku-writing .. and
even to attempt to avoid the perils of getting
"stuck" in the search for the perfect «haiku
moment», as that could possibly inhibit one's
ability to recognize (and co-create) the essence of
the poem. Furthermore, I would encourage the reader
to try to see all poems in this book as being
integral and connected parts of the entire artistic
work. Although these individual works function quite
well on their own, there is even greater
"music" to be heard in discovering the
silent transitions from haiku to haiku .. and
experiencing the work in its totality: a
comprehensive mural which rivals the frescoes of the
greatest known and un-named painters from several
centuries ago: yes, a haunting image dating from the
earliest cave-dweller paintings on record to the
Renaissance and Classical periods to Post Modern
expressionism.
- Adam Donaldson Powell
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